chrisvenus: (Default)
[personal profile] chrisvenus
I was thinking the other day. People have said to me in the past that you shouldn't care what other people think. What exactly do they mean by that? How far should you take the sentiment?

The reason I ask is because this morning on the way to work I connected that statement with a discussion I was in a while ago with somebody. He was of the opinion that he shouldn't ever have to do something because it was expected of him and that he shouldn't have to not do something because it would upset somebody.

At the time I coudlnt' beleive the extremes to which he took this. He didn't seem to see a problem in saying things that would be considered extremely insensitive and upsetting just because the other person perceived them as such, even if he didn't mean them as upsetting. I think he was of the opinion that upsetting people deliberately was bad but it wasn't his fault if somebody got upset by something not intended to upset.

The example given was along the lines of "would you try to avoid saying things that might remind somebody of a recently deceased loved one"? His answer was basically "no, its not my problem if they get upset when I talk about it."

I have been told in the past that I care too much about what other people think of me and I think it is true. I'm trying to work out a balance between how I am now and theother extreme as outlined above. Somewhere in there is the happy middle ground where I and everybody else will be happy, world peace will be declared and the end to famine will come. Well, maybe not that good but you know what I mean.


So, my question for the panel is "How much should you care about somebody else's feelings?"


My current attitude is "if I am going to upset somebody I will try not to do it, even if I upset myself instead". I do of course use the term "upset" to mean a variety of generally negative emotions such as being pissed off and other stuff like that. In general negative responses that will lower somebody's mood.

I'll leave it there for hopefully other people to give opinions, answers and so on.

There is no general rule.

Date: 2002-01-14 08:37 am (UTC)
From: [identity profile] lanfykins.livejournal.com
Almost everything has to be on a case by case basis.

I know that's not awfully helpful, though :)

Hmmm...

Date: 2002-01-14 08:48 am (UTC)
From: [identity profile] winterthing.livejournal.com
I have huge issues with people who say things like 'it's not my probem if someone else gets upset if I say something'. I personally think that is nonsense.

My viewpoint, which I am bad at explaining and so I'm not sure if it will make any sense, is that you have to take responsibilities for your actions. And speaking is an action. Words are one of the most powerful things we have - they convey thoughts, feelings - everything which makes up a person. You hit someone with your fist they will get a bruise on their skin for a week. You hit someone verbally they can still have mental bruises years later. Words have huge power, and so when you speak to someone you have to accept that you are taking an action which can have massive consequences. No one claims that it is not their problem if someone says 'ouch' if they punch them. Why should it be different with words?

Of course - sometimes people get hurt by accident, or you have to hurt them in the short term so they can feel better in the long term etc, and I don't think there is much point in beating yourself up about that, but in general I think that it is wrong to try and dodge responsibility for your actions just because they are something which cannot be pinned done like words.

If you hurt someone by reminding them of something like a loved one who died then you have hurt someone in the same way you would if you stuck your foot out and someone tripped over it. And in my opinion people who just snigger and say 'you should have looked where you were going' are pretty damn annoying and I have a very low opinion of them. I would have the same opinion of someone who just didn't care if they hurt someone else verbally.

Sally

(no subject)

Date: 2002-01-14 08:56 am (UTC)
From: [identity profile] jonnyargles.livejournal.com
Just take the Kantian/Christian rule; it saves problems.

If you don't want it done to yourself, don't do it to anyone else. (And, no, we're not including S&M)

Re:

Date: 2002-01-14 09:20 am (UTC)
From: [identity profile] jonnyargles.livejournal.com
But you know that to be unrealistic. I tried the same thing in my Kant lectures, when we had to propose a Moral action, and I said a rule that everyone has to put £5 through my letterbox, reason being, I'd be quite happily to put money through my own letterbox, and would be ecstatic if everyone else did it. I was smacked down by the incisive argument of "Don't be silly."

The Kantian/Christian argument assumes that all suffering is shared by all of humanity. If you cut the other person's arm, then you cut your arm; would you rather have your arm cut, or your throat cut? There are arguments against the Kantian theory, but this isn't one of them.

What you could state is that you are aware of your own actions and consequences; you have no control over the consequences of others. e.g. if someone gives me money then I will spend it on worthwhile things
[Error: Irreparable invalid markup ('<grin.>') in entry. Owner must fix manually. Raw contents below.]

But you know that to be unrealistic. I tried the same thing in my Kant lectures, when we had to propose a Moral action, and I said a rule that everyone has to put £5 through my letterbox, reason being, I'd be quite happily to put money through my own letterbox, and would be ecstatic if everyone else did it. I was smacked down by the incisive argument of "Don't be silly."

The Kantian/Christian argument assumes that all suffering is shared by all of humanity. If you cut the other person's arm, then you cut your arm; would you rather have your arm cut, or your throat cut? There are arguments against the Kantian theory, but this isn't one of them.

What you could state is that you are aware of your own actions and consequences; you have no control over the consequences of others. e.g. if someone gives me money then I will spend it on worthwhile things <grin.> If I give a tramp money then he will spend it on meths and kill himself. That is not, then, a moral action. Besides, true Kantianism says that if you feel good after doing something you think is noble then it's not moral because you did it for your own self-gratification - no pleasing some people.

But we're getting away from the original point, which is the matter of emotions. Emotions are one thing that as humans we all share, and we all know how they feel. Emotions that we do not wish to have raised in ourselves, we should not seek to raise in others.

Re:

Date: 2002-01-14 09:33 am (UTC)
From: [identity profile] jonnyargles.livejournal.com
Of course, just to complicate matters, there's the aspect of consent. Whatever you do to yourself is of your own volition, however reluctantly. By forcing your will on someone, be it emotional or physical, then you are also denying them freedom, which is the bird of the soul. (Spinoza, I think).

And you're wavering into Benthamite Utilitarianism, here. The greatest good for the greatest number. But he steals from the Hippocratic Oath to qualify this: First, do no harm. I.E. If torturing someone will lead to enjoyment of a lot of people, then the tenets have not been adhered to.

Hrm...

Date: 2002-01-14 11:24 am (UTC)
From: [identity profile] nevecat.livejournal.com
I take a rather distanced attitude to this - I am not the centre of the unierse, but neither am I a saint who will go through torment for the sake of others.

Guess my basic philosophy would be "Minimise harm, in whatever form it comes". Yes, that does mean if I would get hugely hurt by something that would hurt another person a little, I will allow that other person to get harmed. I'm not a special case - that works both ways.

And I don't always claim to get it right - but I hope I do use each experience to refine the way I figure things.

Or summat. Bibble!



Caroline

Note sure there are any hard answers either...

Date: 2002-01-15 03:23 am (UTC)
From: (Anonymous)
The short answer is that Sarah (Lanfykins) is right.

In the long form - its the same sort of thing as "should you ever feel obligued to do favours for someone else (unasked)". A few years ago I would have gone with no, but I've changed my mind somewhat.

I think that being the sort of person who will speak their mind (even if they think it might upset someone else) can be good and consequently the sort of person you want to speak to when you want the truth (however hard). However, being that person you have to accept that others will sometimes want to have nothing to do with you; particularly anyone feeling depressed, upset or sensitive.

In short, not caring about the feelings of others can leave you short of friends or companions and you have to accept that as being part of the cost.

Where I'm going with this, is that when interacting with other people; anyone who takes this line is trying to find an easy way through life and has developed a personal set of rules (I want it to be simple, I always say what I feel). However, everyone else may (will) have a different set of life rules which they would probably argue are equally or more valid. When the two different sets of rules meet one or both of you have to bend these rules to work with each other; if you never bend your rules (ie. I continue to say what I feel) then it is quite likely that you will begin to annoy others who make some efforts to change their ways to work with you.

I'm done.

Dawn.

Profile

chrisvenus: (Default)
chrisvenus

May 2011

S M T W T F S
1234567
891011121314
15161718192021
22232425262728
293031    

Most Popular Tags

Style Credit

Expand Cut Tags

No cut tags